If you want to see what some progressive African-American Muslims have to say about Obama you should definitely check out Imam Zaid Shakir's response to a well-meaning brother along with the blog entry/story African-American Muslim leaders denounce al Qaeda's slur toward Obama
Saturday, November 29, 2008
you can't please all the people all the time...
If you want to see what some progressive African-American Muslims have to say about Obama you should definitely check out Imam Zaid Shakir's response to a well-meaning brother along with the blog entry/story African-American Muslim leaders denounce al Qaeda's slur toward Obama
Friday, February 22, 2008
imam johari abdul malik on malcolm x
Our brother El Hajj Malik El Shabazz was assassinated 43 years ago today. For me, this brother was not only a symbol of Black manhood, but of Black Fatherhood. His speeches about what it meant to be a man and father had such a profound effect upon me that upon embracing Islam, when searching for a family name I chose the name “Malik” (later Abdul-Malik) because of the profound impact of this man. I moved to “join” the Muslims because I recognizd that our people needed not only a personal religion (of personal values and morals) but that we also needed a system and way of life that would provide for a systematic collective salvation.
One night (while I was still in college) I was walking on 14th street in Washington, DC - clearly having the signature of Malcolm on me, but I could not see it. Two men were standing on the corner drinking wine and upon seeing me coming, they put their bags behind their backs. When
“Yes,” I responded
“Muhammad is the Prophet right?”
“Yes”
“You don’t drink alcohol do you?
“No”
“You don’t eat pork do you?”
“No”
He then turned to his friend and said, “He’s Muslim!”
He then asked me, “You believe in respecting our women?”
“Yes”
“You don’t smoke?”
“No”
He then said, “See, THAT’S what I’m talking about…Muslim!
They could see the signature of Malcolm on me even though - at that time - I didn’t know much about the particulars of Islam. However, I had been listening to Malcolm’s lectures. Malcolm said, “A husband means you take care of your wife. But everyone can’t take care of a woman. Anyone can make a baby. But a father takes care of that baby.”
I learned from Malcolm in a profound and persuasive way. My spiritual father is El Hajj Malik Shabazz
Many years later while serving as Muslim Chaplain at Howard. One of the daughters of Malcolm (Malikah) was a student at Howard. She called me and told me that a man was stalking her and that this man said in a message that he is “after her” and that he can “see her where ever she is”.
So I told her we have something working on two levels: One is at the human level and the other at the level of Shaytan (Satan). First part is that the Prophet advised us to read three suras to avoid the Shaytan. The second is that if you see him following you, then go into a lighted area and call me and I will call for some men to intervene. I then told her that because of our love for your father, I know that many men would be willing to die because of what your fahter has done for us…
I wanted to share these short reflections on Malcolm as well as this video of Imam Zaid and others visiting Malcolms grave with a group of other Muslims
original source
"they killed him"
43 years ago, on February 21, 1965, Malik Shabazz (Malcolm X) was assassinated
Malcolm shortly before he was killed
Ossie Davis’ eulogy
more from zaid shakir
In Dr. Martin Luther King, Jr., Barack Obama, and the Fate of America Zaid Shakir reflects on a theme which has frequently appeared here on Planet Grenada; the idea that especially towards the end of his life Martin Luther King Jr. was a much more radical critic of American society and government then is suggested by his sanitized publically-approved image. Imam Zaid goes on to suggest that even today, America is not yet ready to tolerate the "real" King's message, and certainly would not elect him president were he alive today.
Herein lays Dr. King’s legacy, an uncompromising struggle against the “giant triplets of racism, materialism and militarism.” That aspect of his work and teachings is unmentioned in the mainstream media. Instead his baritone refraining of “I have a dream” fills the airwaves. After his death, the struggle against those evil “triplets” was not allowed to exist as his enduring legacy. Instead, that legacy has been whitewashed, sanitized and rendered “acceptable” for white middle class sensitivities.
What does all of this have to do with Obama? Obama is a viable African American candidate because he has steadfastly refused to deal with the issues Dr. King was dealing with at the end of his life, even though they are just as relevant today as they were forty years ago. That refusal has seen him distance himself from his activist pastor, Minister Jeremiah Wright. It has seen him avoid any public identification with Rev. Jesse Jackson, a fellow Chicagoan, or similar leaders who are identified with African American civil rights advocacy, and it has seen him ignore issues of relevance to African Americans and the urban and rural poor today.
That he has taken such positions is not an indictment against Obama. It is an indictment against American society which has deemed that an open advocate for such issues is unfit to lead this nation.
In his second article Reflections on Black History Month Zaid Shakir looks at the current situation of Muslims in the United States and suggests that American Muslims (especially African-American Muslims) rather than looking towards violent Third World liberation struggles should look back to the example of enslaved African Muslims in the Americas as role models in the struggles.
The question for us is, “How can we best address the oppressive mechanisms facing us, and those facing our co-religionists in so many redoubts scattered around the globe?” In answering this question, we can gain valuable insight from the lives and struggles of our African Muslim forebears. Superior erudition was the key to the liberation of Job Ben Solomon. Herein is a sign for us. As American Muslims we have been blessed to reside in the most intellectually dynamic society in history. Also, the primal command in our religion is to read. We should enthusiastically pursue the mandate created by these twin facts and push ourselves to become the most educated community on Earth –in religious and worldly knowledge. In so doing, the miracles which were so clearly manifested in the life of Job Ben Solomon will surely bless our lives.